"Blessed are they which do hunger and thirst after righteousness: for they shall be filled."
"Ye are the salt of the earth … . Ye are the light of the world … . Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."
"Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:"
"Thou shalt not kill."
"Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law."
"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
"But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."
"Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
"Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
"But when thou doest alms, let not thy left hand know what thy right hand doeth:
"That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly."
"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
"Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
"Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
"Which of you by taking thought can add one cubit unto his stature?
"And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
"And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
"Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
"Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
"(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."
"Judge not, that ye be not judged.
"For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
"And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
"Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
"Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye."
"Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
"And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it."
"And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
"And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head."
" … as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
"And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
"But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
"But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance."
"For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings."
—Hosea 6: 6
"But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless."
"And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
"And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
"And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
"Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you.
"But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone."
"Who gave himself for us, so that he might make us free from all wrongdoing, and make for himself a people clean in heart and on fire with good works."
—Titus 2:14 BBE
"Who gave Himself for us to purchase our freedom from all iniquity, and purify for Himself a people who should be specially His own, zealous for doing good works."
—Titus 2:14 Weymouth
"I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:"
— Revelations 3:15-17
"For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them."
—Ephesians 2:10 New King James Version ©1982 Thomas Nelson
"This embodies the IDEAL OF THE UNIVERSAL BROTHERHOOD OF MAN which, however, is not yet attained … all seek fellowship on the basis of narrower relationships … ."
—I Ching #13 (end note) P. 456
"And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you."
"Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves."
"And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved." 
"And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell."
"Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden [#5413 phortion] is light."
"But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. Hosea 6:6
"For the Son of man is Lord even of the sabbath day.
"And when he was departed thence, he went into their synagogue:
"And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
"And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
"How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days."
"Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
"He shall not strive, nor cry; neither shall any man hear his voice in the streets.
"A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory."
"Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things."
"And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
"Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away.
"And some fell among thorns; and the thorns sprung up, and choked them:
"But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
"Who hath ears to hear, let him hear."
"Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
"He answered and said unto them, He that soweth the good seed is the Son of man;
"The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;"
" … every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old."
"Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
"For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
"For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?"
"Here is a situation in which the unusual has reached a climax. One is courageous and wishes to accomplish one's task, no matter what happens. This leads into danger. The water rises over one's head. This is the misfortune. But one incurs no blame in giving up one's life that the good and the right may prevail. There are things that are more important than life."
—I Ching #28
"He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,"
"And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,"
"Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts."
"But he that is greatest among you shall be your servant.
"And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."
"Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone."
"And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved."
10:22  - From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos , "safe"); to save, that is, deliver or protect— Translated variously as: heal, preserve, save (self), do well, be (make) whole. (Strong's Greek #4982)